Component 1b: US Film Since 2005 (Ideology)

How valuable has ideological analysis been in developing your understanding of the themes of your chosen films?

Sample Assessment Materials

Plan:

Introduction

Ideological analysis is a critical viewpoint that has served to be invaluable in the thematic comprehension of both Winter’s Bone (Debra Granik, 2010) and No Country For Old Men (Joel and Ethan Coen, 2007). Viewing Winter’s Bone through the lens of a feminist ideology allows for the examination of how women are oppressed within a male-dominated patriarchy. A feminist lens reveals the film’s implicit messages concerning gender, and how it affects social power dynamics. Conversely, viewing No Country For Old Men through a nihilistic ideological viewpoint has allowed for a broader understanding of its enigmatic themes presented over the course of the film. The film’s antagonist, Anton Chigurh, is the film’s primary embodiment of nihilism – he rejects traditional morals and is instead driven by the meaninglessness of human existence.

Body

Winter’s Bone – feminist ideological analysis is the best approach

  • Ree’s competence – attending to maternal and paternal duties (chopping wood and cooking)
  • Bechdel test, male gaze, non-sexualising clothing
  • Androgynous children appearances – Ashlee wishes to hunt, Sonny is squeamish
  • Poverty expressed through mise-en-scène
  • Ree’s interactions with men – Teardrop, sheriff, Thump Milton, etc.
  • Overwhelming male domination of cattle market – incomprehensible dialogue. Sickening yellow palette, steely blue palette of herding location
  • Squirrel dream sequence – 4:3, grainy handheld footage, dreamy. Chainsaw symbolic representation of the patriarchy, squirrel is the oppressed women
  • Narrative resolution solved through female discussion and cooperation

No Country For Old Men – nihilistic ideological approach

  • Barren landscapes of Texas reflect nihilism
  • Ed Tom monologue at start. Ed Tom and Ellis dialogue about senseless violence
  • Anton’s brutal murders. Leaving victims’ fates up to a coin flip. Petrol station owner and Carla Jean
  • Llewelyn – no empathy towards man begging for water. Takes money briefcase McGuffin, nihilist causality. Sudden offscreen death.
  • Ed Tom dreams

Conclusion

Ultimately, the meanings of both Winter’s Bone and No Country For Old Men are vastly enriched when taking particular ideological analysis into account. Viewing Winter’s Bone through a feminist lens allows for an astute appreciation of Granik’s implicit “feminist film about an anti-feminist world”. Taking the ideological viewpoint of nihilism for No Country For Old Men, on the other hand, enables the Coen Brothers’ ambiguous thematic substance to be unravelled, ultimately resulting in a deeper appreciation of the film.


Essay – Version 1

Ideological analysis is a critical viewpoint that has served to be invaluable in the thematic comprehension of both Winter’s Bone (Debra Granik, 2010) and No Country For Old Men (Joel and Ethan Coen, 2007). Viewing Winter’s Bone through the lens of a feminist ideology allows for the examination of how women are oppressed within a male-dominated patriarchy. A feminist lens reveals the film’s implicit messages concerning gender, and how it affects social power dynamics. Conversely, viewing No Country For Old Men through a nihilistic ideological viewpoint has allowed for a broader understanding of its enigmatic themes presented over the course of the film. The film’s antagonist, Anton Chigurh, is the film’s primary embodiment of nihilism – he rejects traditional morals and is instead driven by the meaninglessness of human existence.

When choosing to view the opening sequence of Winter’s Bone through the lens of a feminist ideology, a critical framework rooted in analysing how women are oppressed throughout film, it becomes clear that the protagonist, Ree, is a symbol of feminism and female empowerment. She competently attends to an array of domestic tasks throughout the sequence, such as chopping wood and cooking. This indicates that Ree does not conform to typical gender roles typically presented throughout the Hollywood landscape, performing duties that are stereotypically considered both maternal and paternal. This is accentuated through Ree’s baggy non-gendered clothing – she is not sexualised in any way throughout the film, nonconforming to the ‘male gaze’ that permeates Hollywood.

Similarly, Ree’s siblings Ashlee and Sonny have notably androgynous appearances, implying that gender does not factor into how these children are to be nurtured by Ree. In fact, Granik actively subverts gender stereotypes during the ‘squirrel gutting’ sequence, during which Ashlee displays a desire to hunt animals, whereas Sonny appears to be much more squeamish and reluctant. This subtle subversion of gender stereotypes serves to reinforce the feminist ideology that the film adheres to, deepening the understanding that can be extracted from it. An interesting role reversal also occurs when Ree combs her mother’s hair later in the sequence, a typical action performed by a mother to her daughter. This emphasises the multi-faceted familial duties that Ree is burdened with attending to. The film also passes the Bechdel test numerous times during the opening minutes of the film, with the interaction between Ree and Sonja concerning a horse perhaps best exemplifying the feminist ideology conveyed by the film.

Ree can be seen standing her ground against the male characters that attempt to hinder her goals, such as the sheriff in the opening sequence who informs her that her house is to be sold for her father’s bond. She addresses the sheriff with confident remarks such as “I’ll find him”, highlighting the difficulty she faces within an oppressive, patriarchal society. Ree displays a similar level of defiance and empowerment towards her uncle Teardrop, who represents the oppressive toxic masculinity that pervades the Ozarks. A focus pull is implemented to draw our attention towards him as he edges closer to Ree. Teardrop’s appearance is notably scruffy and ragged, displaying the impoverished state of the Ozarks. A simple shot/reverse shot sequence is employed throughout this scene, as opposed to a low/high angle shot alternation. This indicates that the power dynamic between Ree and Teardrop is equal, aligning with the feminist ideology the film adheres to. After Teardrop informs Ree of Jessop’s car being burned, her expression remains stoic, emphasising Ree’s resilience she has garnered after becoming the family’s primary caregiver.

During the ‘cattle market’ sequence, the oppressive patriarchy is symbolically conveyed through the use of an overwhelming soundscape. The diegetic sound of the unintelligible language of the auction dominates the sound mix, serving to reinforce the idea that the masculine world is incomprehensible to Ree, emphasising the power dynamic between her and the men. The cow at the center of the scene appears frightened, its life dependent on the mercy of the men, further reinforcing the domineering force that the men exert. The men are also all white and middle aged, reinforcing the homogenous patriarchal hive mind the men represent.

A standout sequence of Winter’s Bone is the ‘squirrel dream’ sequence, during which Granik employs unorthodox filmmaking techniques to reinforce the female oppression presented throughout the film. Using a cheap handheld camera, black and white, alongside a 4:3 aspect ratio to create an otherworldly atmosphere, the squirrel in the sequence is a perhaps a metaphorical embodiment of Ree, with both being victims of a disrupted equilibrium. The danger faced by the squirrel is displayed through its shuddering fear, captured through the camera’s rapid and disorienting movements. A jarring diegetic chainsaw sound promptly enters the mix, perhaps being representative of the oppressive patriarchy that endangers Ree’s peaceful existence. A worms-eye-view shot of the trees is used, displaying the squirrel, and by extension, Ree, as dwarfed, emphasizing her vulnerability within an oppressive patriarchal society – a notion that can only be extracted when viewing the film through a feminist ideology.

Although No Country For Old Men could be viewed through a feminist ideological lens, it would perhaps be more insightful to analyse the film through the ideological viewpoint of nihilism. This involves considering the viewpoint that denies the existence of any inherent meaning or value in human life, instead emphasising the absurdity of existence.

The film’s opening sequence begins with a series of bleak yet breathtaking aerial wide shots of the landscape of West Texas. These barren shots serve to establish the inexplicability and meaninglessness of humanity, conveyed through the implied absence of human activity alongside the desolation of the terrain. The landscape is stark and unforgiving, with no signs of life or hope, reinforcing the film’s nihilistic worldview. The imagery is suggestive of the fact that the world is a cold and indifferent place, where human existence is inconsequential.

The opening sequence of the film also introduces the viewer to Llewelyn Moss, the main protagonist. Throughout the sequence, he is often filmed from extreme long shots to reinforce the desolate, unwelcoming landscape. He soon stumbles upon a drug deal gone wrong, after which he remains stoic and unfazed towards the array of dead bodies. Llewelyn also shows no empathy towards the dying man begging for water, implying that he has been desensitised to human suffering – a hallmark of a nihilism. After locating a briefcase full of money, the film’s determinist chain of events are set in motion – Llewelyn’s fate is sealed from the beginning, reinforcing the nihilistic ideology that the film adheres to. Llewelyn’s choice to take the money is indicative of his disregard for traditional morals and societal norms.

Nihilism is perhaps best exemplified through the character of Anton Chigurh, a ruthless hitman driven purely by his belief in the futility of humanity. In the opening sequence, the viewer is introduced to Anton committing two brutal murders in sequence. The first is using a pair of handcuffs, during which a series of birds-eye-view and mid shots display Anton’s senselessly graphic violence, which emphasises his disregard towards human existence. This also acts in stark juxtaposition to the aforementioned pensive opening scene of the film. The second murder involves Anton duping a truck driver into believing he is a policeman before killing him with a highly unconventional weapon: a cattle gun, suggesting that he views humans as mere animals whose existence is futile. He displays no remorse towards extinguishing two human lives in quick succession, reinforcing his character as a symbol of nihilism.

Anton’s flippant attitude towards human existence is perhaps best underpinned by the symbolism that can be inferred through his decision to let his victims decide their fate through a coin flip at multiple points throughout the film. Anton leaves a perfectly innocent man’s fate up to a 50/50 chance, during the ‘call it, friend-o’ sequence, reinforcing his nihilistic belief that human life is meaningless and arbitrary. During the scene, the Coens employ a tight shot/reverse shot sequence throughout, during which the camera gradually pushes in towards the two, further increasing the suspense. After the owner argues that he didn’t put anything up to win on the coin flip, Anton informs the man that “you’ve been putting it up your whole life, you just didn’t know it”, suggesting that the end of the man’s meaningless existence has already been decided.

Sheriff Ed Tom Bell’s opening monologue acts as a perfect introduce to his disillusionment with the nihilism that plagues society. Throughout the monologue, he reminisces upon the senseless crimes that he has dealt with throughout his career, reflecting upon the violence that pervades Texas. He notes that a man who killed a 14-year-old girl told him that “there wasn’t any passion to it” and that “he’d do it again” if they let him out. This serves to reinforce the nihilism towards human existence that dominates the conscience of the region – the sheriff’s disillusionment towards his own traditional beliefs is perhaps reflective of the broader disillusionment that society bears towards the moralistic status quo. The opening monologue sets into motion Ed Tom’s final decision to retire during the film’s closing sequence. A conversation between Ed Tom and his uncle Ellis reveals that the violence stemming from nihilism that permeates the state has ultimately caused Ed Tom to abandon his sense of justice, and retire. When commenting on the violence, Ellis notes that “what you got ain’t nothing new. This country is hard on people. You can’t stop what’s coming”, implying that the atrocities committed by humankind transcend generation, but have instead taken a new form – nihilism. The film’s title even implies that there is no place for “old men” in today’s society – traditional morals are now devoid of any meaning. This analytical viewpoint is indicative of the nuanced meanings that can be extracted from ideological critical analysis.

Ultimately, the meanings of both Winter’s Bone and No Country For Old Men are vastly enriched when taking particular ideological analysis into account. Viewing Winter’s Bone through a feminist lens allows for an astute appreciation of Granik’s implicitly “feminist film about an anti-feminist world”. Taking the ideological viewpoint of nihilism for No Country For Old Men, on the other hand, enables the Coen brothers’ ambiguous thematic substance to be unravelled, ultimately resulting in a deeper appreciation of the film.

No Country For Old Men Close-Up (Closing Sequence)

Overview

The closing sequence of No Country For Old Men begins with Sheriff Ed Tom Bell conversing with his uncle Ellis, during which aging and violence, after which Ed Tom informs Ellis that he plans to retire as he has become so disillusioned by the recent violence that has plagued the state of Texas.

Afterwards, we cut to a gravestone of Carla Jean’s mother being lowered into the ground, reinforcing the inevitability of death. Carla soon returns home only to be greeted by Anton Chigurh sitting in her living room. As with the petrol station owner, Anton gives Carla a chance to decide her fate by flipping the coin. After she refuses, the viewer is not directly shown the outcome, but we are able to infer that Anton killed Carla after witnessing Anton checking his shoes for blood, an action the viewer has borne witness to at multiple points throughout the film. Afterwards, a car abruptly crashes into Anton’s at an intersection, significantly wounding him. Anton promptly bribes two young boys for their silence and flees.

In retirement, Ed Tom shares two dreams with his wife. In the first, he describes how he lost some money his father had given him. In the other, he and his father were riding through the mountains, after which his father had gone ahead to make a fire in the darkness, awaiting Ed Tom’s arrival.

Ideological Analysis: Nihilism

Ed Tom and Ellis’ conversation reveals that the violence stemming from nihilism that permeates the state has ultimately caused Ed Tom to retire. The film’s title even implies that there is no place for “old men” in society – traditional morals are now devoid of any meaning.

“What you got ain’t nothing new. This country is hard on people. You can’t stop what’s coming.”

Ed Tom’s uncle Ellis remarks upon the inevitable demise of humanity, referring to it as “what’s coming”. The atrocities committed by humankind transcend generation, but instead take a new form – nihilism.

The symbol of Carla Jean’s mother’s gravestone reinforces the fragility and futility of humanity. Anton’s implied decision to kill Carla Jean stems from his nihilistic attitude towards human existence. As she did not let the coin decide her fate, Anton decides to end her life purely due to his belief in the insignificance of human life. Carla remarks that Anton is “crazy”, suggesting that his nihilistic principles are unfathomable.

“I got here the same way the coin did”

Anton remarks upon the chain of causality that brought him to Carla Jean is the same that brought the coin.

The film’s final scene displays the despair of nihilism in a subtly chilling manner. Ed Tom notes in his dream monologue that he appeared to be older than his father, reinforcing the idea of mortality and age. His father riding ahead of him into unknown territory perhaps represents the inevitable void of death that Ed Tom will ultimately concede to, expressing that he will eventually follow his father into this unknown territory. Ed Tom’s resignation about his impending death serves to juxtapose Anton’s nihilistic ideology towards the supposed meaninglessness of human existence.

Sheriff Ed Tom Bell recalls his dreams to his wife

No Country For Old Men Close-Up (“What’s Coming” Sequence)

Overview

The “What’s Coming” sequence is a highly subversive and abrupt scene that reinforces the film’s nihilist ideology. The film’s main protagonist, Llewelyn Moss, is killed off-screen by Mexicans – a threat that has most likely been long forgotten in the mind of the viewer. The sequence reinforces the randomness and arbitrary nature of human existence.

Ideological Analysis: Nihilism

The sequence opens with a seemingly mundane and innocuous conversation between Llewelyn and a woman sitting in a pool. The scene abruptly fades to black, before we cut to Sheriff Ed Tom Bell’s point of view. The Coens’ employ a POV shot of the sheriff running towards the crime during which camera shake is employed to heighten the tension. Ed Tom, however, is too late – the inevitable causality of death has already taken effect. The fact that Llewelyn is killed in such an unheroic manner by a group of characters we have never been introduced to serves to reinforce the meaninglessness and inexplicability of nihilism. Ed Tom looks down upon Llewelyn’s body with pity, emphasising his disillusionment towards the futility and fragility of human existence.

Llewelyn is killed off-screen by an unknown group of Mexican assailants

No Country For Old Men Close-Up (“Call It, Friend-o” Sequence)

Overview

The “Call It, Friend-o” sequence in No Country For Old Men is a subtly powerful scene that is exemplary of the film’s nihilist ideology. The viewer witnesses Anton Chigurh, the film’s primary symbol of nihilism, visit a petrol station and engage in conversation with the owner. The conversation soon arrives at the subject of fate and chance, before Anton pulls out a coin that’s been “travelling 22 years to get here” in his words, giving the owner a chance to determine whether he lives or dies. Although this sequence does not serve to progress the film’s plot in any regard, it is a critical scene that perhaps best represents the film’s nihilist ideology.

Ideological Analysis: Nihilism

Anton Chigurh’s flippant attitude towards human existence is perhaps best underpinned by the symbolism that can be inferred through the coin flip. Anton leaves a perfectly innocent man’s fate up to a 50/50 chance, reinforcing his nihilistic belief that human life is meaningless and arbitrary. After the owner argues that he didn’t put anything up to win on the coin flip, Anton informs the man that “you’ve been putting it up your whole life, you just didn’t know it”, suggesting that the end of the man’s meaningless existence has already been decided.

The scene’s soundscape is almost entirely diegetic, being made up of the two men’s dialogue. However, Burwell’s subtle non-diegetic score briefly enters the mix, heightening the tension that continues to build over the course of the scene. The Coens’ employ a tight shot/reverse shot sequence throughout, during which the camera gradually pushes in towards the two, further increasing the suspense.

The scene ultimately subverts the viewer’s expectations after Anton lets the man live after he correctly calls the coin, coldly informing him “well done”. Ultimately, the fact of whether the man lived or died has no bearing on the events of the film, but instead elicits the viewer to question their own moral code and views towards existence.

Anton flips the coin to decide the petrol station owner’s fate

No Country For Old Men Close-Up (Opening Sequence)

Overview

The opening sequence of No Country For Old Men establishes the film’s setting and three main characters, beginning with a narrated monologue by Sheriff Ed Tom Bell which accompanies a series of bleak stills of Texas. We are then introduced to Anton Chigurh, who brutally murders a policeman with a pair of handcuffs in his first scene. Afterwards, we follow Llewelyn Moss, a man who stumbles upon a drug deal gone wrong – finding a brief case containing $2 million. The sequence serves to establish the bleak, nihilistic tone that pervades the film, introducing the viewer to the gritty world inhabited by the characters. Viewing the sequence through the lens of a nihilistic ideological approach, the opening sequence could be considered a commentary on the futility of human existence.

Ideological Analysis: Nihilism

The opening sequence begins with a series of bleak yet breathtaking aerial wide shots of the landscape of West Texas. These barren shots serve to establish the inexplicability and meaninglessness of humanity. The absence of human activity and the desolation of the terrain reinforce the film’s nihilistic worldview. The landscape is stark and unforgiving, with no signs of life or hope. This imagery suggests that the world is a cold and indifferent place, where human existence is inconsequential.

The shots are accompanied by a monologue narrated by Sheriff Ed Tom Bell, in which he reminisces upon the senseless crimes that he has dealt with throughout his career, reflecting upon the violence that permeates the world. He notes that a man who killed a 14-year-old girl told him that “there wasn’t any passion to it” and that “he’d do it again” if they let him out. This serves to reinforce the nihilism towards human existence that dominates the conscience of the region. The sheriff’s disillusionment towards his own traditional beliefs reflects the broader disillusionment of society towards the status quo.

The barren landscapes in the opening sequence reinforce the unforgiving, desolate world in which the film is set

“I was Sheriff of this county when I was 25 years old. Hard to believe. My grandfather was a lawman, father too. Me and him was sheriffs at the same time, him up in Plano and me out here. I think he’s pretty proud of that. I know I was. Some of the old time Sheriffs never even wore a gun. A lotta folks find that hard to believe. Jim Scarborough never carried one. That’s the younger Jim. Gaston Borkins wouldn’t wear one up in Comanche County. I always liked to hear about the old-timers. Never missed a chance to do so. You can’t help but compare yourself against the old-timers. Can’t help but wonder how they’d have operated in these times. There was this boy I sent to the electric chair at Huntsville here awhile back, my arrest and my testimony. He killed a 14 year-old girl. Papers said it was a crime of passion but he told me there wasn’t any passion to it. Told me that he’d been plannin’ to kill somebody for about as long as he could remember. Said that if they turned him out, he’d do it again. Said he knew he was going to hell, be there in about fifteen minutes. I don’t know what to make of that. I surely don’t. The crime you see now, it’s hard to even take its measure. It’s not that I’m afraid of it. I always knew you had to be willin’ to die to even do this job. but I don’t want to push my chips forward and go out and meet somethin’ I don’t understand. A man would have to put his soul at hazard. He’d have to say: ‘Okay, I’ll be part of this world.’”

Sheriff Ed Tom Bell’s opening monologue

Afterwards, we are introduced to the character of Anton Chigurh – a ruthless hitman – who has just been arrested. A series of birds-eye-view and mid closeups display Anton mercilessly strangling the policeman that arrested him with a pair of handcuffs. This display of graphic violence reinforces Anton’s disregard towards human existence, also acting in stark juxtaposition to the pensive opening scene of the film. We then immediately bear witness to a second murder committed by Anton, in which he dupes a truck driver into believing he is a policeman before killing him with a highly unconventional weapon: a cattle gun, suggesting that he views humans as mere animals whose existence is futile. He displays no remorse towards extinguishing two human lives in quick succession, reinforcing his character as a symbol of nihilism.

Anton Chigurh is displayed performing two merciless murders in the opening sequence, reinforcing his nihilistic ideology

The final portion of the opening sequence introduces us to the film’s heroic protagonist, Llewelyn Moss. These scenes are also pensive, with dialogue sparsely implemented to reinforce the barrenness of the setting. Moss is also often filmed from extreme long shots to further reinforce this.

He soon stumbles upon the drug deal gone wrong, after which he remains stoic and unfazed towards the array of dead bodies. He shows no empathy towards the dying man begging for water, implying that he has been desensitised to human suffering – a hallmark of a nihilism.

After locating the briefcase full of money, the film’s determinist chain of events are set in motion – Llewelyn’s fate is sealed from the beginning, reinforcing the nihilistic ideology that the film adheres to. Llewelyn’s choice to take the money is indicative of his disregard for traditional morals and societal norms.

Llewelyn discovers the money-filled briefcase, the McGuffin that allows the events of the film to be set in motion

Ideology Brainstormed

Winter’s Bone (Debra Granik, 2010) is a film that distinctly adheres to a feminist ideology. Feminism is an ideological approach that seeks to critique how women are represented throughout film, examining the oppression women face by a dogmatically patriarchal society. Applying a feminist ideological approach to Winter’s Bone reveals the film’s underlying message concerning gender and how it affects power dynamics within society.

Throughout the film, the role of women within a patriarchal, impoverished society is explored. The film’s protagonist, Ree, defies the expectations of women within a male-dominated society. She provides for her siblings and catatonic mother, whilst also uncovering the mystery of her father in order to protect her home. Ree performs actions that typically associated with both maternal and paternal duties, such as cooking, nurturing, alongside tree chopping and hunting.

Ree’s uncle, Teardrop, serves to represent the toxic masculinity that exists with the patriarchal community that pervades the Ozarks. He initially serves as a hostile force inhibiting Ree’s quest to find her father, but gradually begins to support her actions as the film progresses.


Conversely, No Country For Old Men (Ethan and Joel Coen, 2007) is an ideologically ambiguous film that can be viewed through a plethora of ideological approaches. My chosen ideological approach to view the film through is nihilism.

Applying a nihilistic approach involves considering the viewpoint that denies the existence of any inherent meaning or value in life, instead emphasising the absurdity of existence. Nihilism holds that traditional moral values, religious beliefs and social norms are mere illusions that mask the fundamental emptiness of existence. No Country For Old Men explores this idea in a variety of ways throughout the film.

The film’s primary antagonist, Anton Chigurh, is the film’s embodiment of nihilism. His motivations and philosophies are notably enigmatic, rejecting traditional moral values and inferably believing instead in the inherent meaningless of human existence. He acts indifferently to human life, being a hitman who kills without remorse or emotion, often letting the roll of a coin determine the fate of his victims. Chigurh’s worldview presented throughout the film ultimately reflects a fundamental belief in the meaningless of existence, with his repugnant actions being justified by his conviction in the fact that he believes nothing in life has inherent value or worth.

Another of the three primary characters, Sheriff Ed Tom Bell, serves to juxtapose Chigurh’s nihilistic ideology. He holds a strong moral code based upon his traditional values concerning the importance of human life. Bell’s strong morals are challenged by the seemingly senseless and inexplicable violence that pervades Texas.

The setting of the film itself, the barren and desolate landscapes of the film serve to reinforce the theme of nihilism. The desolation represents the absence of life and meaning within the world. It also highlights Chigurh’s belief in the futility of human endeavour and the insignificance of human existence. The Coens’ decision to implement a mere 16 minutes of non-diegetic composed score throughout the film also serves to accentuate this idea.

A mind map of potential ideologies to take into account when analysing No Country For Old Men
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